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WHAT
MAKES THIS COMMENTARY ON ROMANS UNIQUE?
It offers:
• An easily accessible theological narrative
• Application
of historical trends to current events
• A linguistic, exegetical display of each verse
• A Reformation
focus on God's sovereignty in salvation
• A presentation of the law in its proper sphere of activity
•
Discussion on experiential sanctification when appropriate
Students can mine
the shaded grammar/syntax sections or skip over them and enjoy Paul's legal brief (letter) to the Roman Christians.
Table of Contents
Preface
INTRODUCTION
Introductory Remarks
Vocabulary
CHAPTER
9
The Church is NOT Spiritual Israel (9:1 - 9:8)
National Election (9:9 - 9:15)
Individual Election (9:16 - 9:19)
Sit
Down and Shut Up (9:20 - 9:25)
Restoration of Israel
(9:26 - 9:33)
Summary
CHAPTER 10
Zeal
Without Knowledge (10:1 - 10:7)
Connecting Pairs
(10:8 - 10:13)
Evangelism and Witnessing (10:14 -
10:18)
Israel Rejects the Messiah (10:19 - 10:21)
Summary
CHAPTER 11
God Has Not Rejected Israel
(11:1 - 11:6)
Election and Reprobation (11:7 - 11:20)
Divine Discipline (11:21 - 11:27)
Beloved Enemies (11:28 - 11:32)
Beyond Human Understanding (11:33 - 11:36)
Summary
CHAPTER 12
Doctrinal Transformation (12:1 - 12:3)
Individuality
and Unity (12:4 - 12:8)
Private Responsibility (12:9
- 12:21)
Summary
CHAPTER 13
Political
Responsibility (13:1 - 13:7)
Civic Responsibility
(13:8 - 13:10)
Spiritual Responsibility (13:11 -
13:14)
Summary
CHAPTER 14
Church
Protocol (14:1 - 14:16)
Spiritual Protocol (14:17
- 14:23)
Summary
CHAPTER 15
Doctrinal
Structure in the Soul (15:1 - 15:7)
Apostle to the
Gentiles (15:8 - 15:12)
Saturated With Divine Truth
(15:13 - 15:17)
Paul's Missionary Activity (15:18
- 15:29)
Futile Prayer Request (15:30 - 15:33)
Summary
CHAPTER 16
Award Winners (16:1 -
16:13)
Honorable Mention (16:14 - 16:16)
Separate from Troublemakers (16:17 - 16:20)
Salutation (16:21 - 16:23)
Mystery of the Church Age (16:25 - 16:27)
Summary
APPENDIX
Submission to the Constitution
Glossary
Works Cited
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ATTENTION BIBLE STUDENTS:
Ben's translation of this book from the original languages is provided below.
Everything inside brackets is commentary that is meant to assist the reader in understanding certain doctrines and concepts
germaine to the context.
Rom. 9:1 I am communicating doctrine in Christ
(I am not lying), my conscience [norms & standards] bearing joint-testimony with me in the Holy Spirit [divine inspiration],
Rom. 9:2 That great personal sorrow, even constant grief,
is in the mentality of my soul.
Rom. 9:3 Moreover, I could almost wish that I myself might be accursed [separated] from Christ on behalf of
my brethren, my kinsmen according to the flesh [Jewish race],
Rom.
9:4 Who are Israelites, to whom: the adoption [spiritual heritage of Israel], and the glory [Shekinah glory of Jesus Christ],
and the covenants [unconditional Abrahamic and Palestinian], and the law [Mosaic], and the ritual service [Levitical priesthood],
and the promises [Abrahamic and Davidic],
Rom.
9:5 From whom are the fathers [Abraham, Isaac and Jacob]. In fact, from whom [genetically] according to the flesh
[humanity] Christ came [1st advent], the One who is over all [divine sovereignty], the blessed God [deity of Christ]
unto the ages [all dispensations]. So be it.
Rom.
9:6 However, the Word of God [OT] has not run aground [drifted off course] because of this [setting aside of Israel and inserting
the Church Age], for not all who have descended from Israel [by physical birth] are really Israel [only
born-again Jews].
Rom. 9:7 Neither because
they are the seed [Jewish descendants] from Abraham are they all children [Abraham had eight sons], but
rather in Isaac [one son only] shall your seed be called.
Rom.
9:8 That is, those who are children of the flesh [racial Jews], these are not the children of God [true
Jews]: but the children of the promise [regenerate Jews] are counted as the seed [spiritual seed of Abraham].
Rom. 9:9 For this is the word of promise [Genesis
18:10]: Immediately after this time [the exact prophetic moment in God's plan], I [Jesus Christ] will come and a son will
be provided for Sarah.
Rom. 9:10 And not only
her [Sarah], but also Rebecca when she had sexual intercourse [conceived a child] with one man: our father, Isaac,
Rom. 9:11 For the twins, not yet having been born, neither having
performed anything good or evil, so that the sovereign purpose of God according to election would stand [no changes to the
divine plan], not by works [human will or effort], but by Him Who calls [the source of selection is God Himself].
Rom. 9:12 It was spoken to her [in Genesis 25:23]: The elder [Esau] shall
serve the younger [Jacob],
Rom. 9:13 Just
as it stands written [in Malachi 1:2-3]: I loved Jacob, but I hated Esau.
Rom.
9:14 What, then, shall we conclude? There is no injustice [unrighteous prejudice] with God, is there? Let
it not be so!
Rom. 9:15
For He said to Moses [in Exodus 33:19]: I will have mercy on whomever I will have mercy, and I will have compassion on whomever
I will have compassion [God reserves the right to exercise divine sovereignty in both election and reprobation].
Rom. 9:16 So then, it [election to salvation] is
not by means of him who wills [not by man’s positive volition], nor by means of him who attempts to make forward progress
[man trying to earn it by works], but by means of God Who shows mercy.
Rom. 9:17 For the Scripture communicated to Pharaoh [in Exodus 9:16]: For this very purpose I have
raised you up, so that I might demonstrate My power through you, and so My Name might be proclaimed far and wide throughout
all the land.
Rom. 9:18 Consequently, therefore, He
has mercy on whomever He wills [the elect]; in fact, He hardens whomever He wills [the non-elect].
Rom. 9:19 Therefore, will you ask me: Why then does He continue to find fault? For who can
resist His sovereign will?
Rom. 9:20 On the contrary,
oh man [derogatory insult], who are you who argues against [impugns the integrity of] the God? Shall the thing formed [creature]
reply against Him Who did the creative forming [Creator]: Why have you made me this way?
Rom. 9:21 Or doesn't the Potter possess authority over the clay to make, on the one
hand, out of the same lump of clay [body of believers], a vessel unto honor [those pursuing super-abounding grace], but on
the other hand, a vessel unto dishonor [those living a life of habitual sin]?
Rom. 9:22 Now suppose God, Who desires to demonstrate wrath [divine judgment] and to reveal
His power [omnipotence], endures with great patience [postpones judgment on] the vessels of wrath [unbelievers] who are fitted
for destruction [eternal judgment],
Rom.
9:23 Also suppose that He desires to reveal the riches of His glory [grace blessings] upon the vessels of mercy [the
elect] whom He has prepared beforehand for glory:
Rom.
9:24 Namely us, whom He has called, not only out from the Jews, but also out from the Gentiles.
Rom. 9:25 Likewise, He also communicated in Hosea [2:23]: I will call
them [illegitimate Gentile children of Hosea's wife] who were not My people - My people [saved Gentiles
during the dispensation of Israel], and she [Hosea's unfaithful wife] who was not beloved [physical Israel during the
"times of the Gentiles"] - beloved [restored, spiritual Israel during the millennium],
Rom. 9:26 And it shall come to pass [at the 2nd advent of Christ] in
the place [land of Israel] where it was said [Hosea 1:10] to them [Jews of the Northern Kingdom]: "You are not
My people - in this same place, they [all Jewish believers in the future] shall be called the adult sons of the living God."
Rom. 9:27 In fact, Isaiah cried out in a loud voice [10:22] concerning
Israel: "If the number of the sons of Israel [Jewish race] is as the sand of the sea [a vast earthly multitude that cannot
be numbered], a remnant [of believing Jews] shall be saved [delivered through the tribulation],"
Rom. 9:28 For "the Lord [Jesus Christ] will execute His
Word [at the 2nd advent] by completing [the remaining 7 years of the 490 years of Jewish discipline] and shortening [bringing
the Church Age to a close and ushering in the 1,000 year millennium] the time on the earth."
Rom. 9:29 And so, just as Isaiah [1:9] prophesied: "If the Lord
of the Armies had not left us a seed [Jewish remnant], we would have become like Sodom [completely destroyed, 3 survivors]
and we would have been made like Gomorrah [completely destroyed, no survivors]."
Rom. 9:30 What, then, should we conclude? That the Gentiles, who did not seek after
righteousness, ended up attaining [by grace] the righteousness [of God], that is, the righteousness by means of faith [as
opposed to works].
Rom. 9:31 But Israel, who repeatedly pursued after the
law for righteousness [incorrect protocol], did not overtake the law for righteousness [failed efforts].
Rom. 9:32 Why? Because they did not pursue it by means
of faith [correct protocol], but rather by means of works [incorrect protocol]. They stumbled over [rejected] the Stone of
stumbling [Jesus Christ],
Rom. 9:33 Just
as it stands written [in Isaiah 8:14, 28:16]: "Behold, I have laid a foundation in Zion, the Stone [Jesus Christ] of
stumbling [cross before the crown], even the Rock [Jesus Christ] of offense [Jews ignore the 1st advent]; nevertheless, he
who believes on Him shall not be disappointed [put to shame at the Last Judgment]."
Rom. 10:1 Brethren [Christians], on the one hand, the desire of the mentality of my soul
and my prayer face-to-face to God on their behalf [Israel in the flesh] is for deliverance [deliverance
from hell and restoration to Palestine],
Rom.
10:2 But on the other hand, I must testify against them [Israel in the flesh], for they have a zeal for God [to keep the law],
but not according to complete knowledge [salvation by grace through faith is missing],
Rom. 10:3 For being ignorant of God's righteousness, and by striving to establish their
own righteousness [glory to themselves instead of God], they have not been obedient to the righteousness of God;
Rom. 10:4 For Christ is the end of the law with reference to
righteousness to each person who believes [Christians only].
Rom.
10:5 Even Moses described the righteousness which comes by means of the law, that [in Leviticus 18:5]: "The
man who attempts to perform these things shall live by them [in the sphere of their operation]."
Rom. 10:6 However, the righteousness by faith [from Codex II] warns in
this manner [from Deut. 30:12]: "Do not say in the mentality of your soul: Who shall ascend into heaven [to obtain salvation]?
That is, to bring Christ [as the Jewish Messiah] down to earth [to provide salvation],"
Rom. 10:7 Or [from Deut. 30:13]: Who shall descend into the
underworld [you don't have to die to obtain salvation]? That is, to bring Christ up from the dead [rejection of His resurrection].
Rom. 10:8 By contrast, what does it say [in Deut. 30:14]? "The message
[salvation by grace through faith] is near you [not in heaven or hell], in your mouth and in the mentality of your soul,"
that is, the message of faith [gospel] which we are proclaiming,
Rom.
10:9 Namely, if you acknowledge with your mouth [experiential activity] Jesus as Lord [deity of Christ], and of course [as
a positional prerequisite] believe in the mentality of your soul [faith] that God raised Him from among the dead [resurrection],
you will be continually saved [temporal & eternal].
Rom.
10:10 For you see, by means of the mentality of the soul it [the resurrection] is believed resulting in imputed righteousness
[positional, justification], and by means of the mouth it [diety of Christ] is acknowledged resulting in salvation [experiential,
sanctification].
Rom. 10:11 Therefore, the
Scripture states [in Isaiah 28:16]: "Any person [Jew or Gentile] who believes on Him [Jesus Christ] shall not be ashamed
[defeated or disappointed in life],"
Rom.
10:12 For there is no difference between a Jew and a Greek, for He Himself [Jesus Christ] is Lord [deity] over all
[distinctions are meaningless], Who is generous [forgiving sins and delivering from enemies] to all those [Jew or Gentile
believers] who make it a practice to call upon Him [confession of sin and prayer for deliverance],
Rom. 10:13 For each person [Jew or Gentile believer], when
he calls upon the Name of the Lord [both confession of sin and prayer for deliverance], will be repeatedly saved [daily deliverance
from internal and external enemies].
Rom. 10:14 How,
then, can they call upon the One [Jesus Christ] they have not believed [unbelievers cannot confess sin or pray for deliverance]?
Furthermore, how can they believe on the One they have not heard [faith comes by hearing]? Furthermore, how can they hear
without a person who communicates?
Rom. 10:15 Furthermore, how can they communicate if they are not sent out [missionary & evangelistic ministries]?
Just as it stands written [in Isaiah 52:7]: "How timely is the arrival of those who proclaim the good news!"
Rom. 10:16 Nevertheless, they will not all obey the Gospel, for Isaiah
said: "Lord, who has believed our report?"
Rom.
10:17 For you see, this faith [saving faith] comes from hearing, and this hearing [saving hearing] by means of a
word [quickening or regenerating word which determines who will "hear" and who will "not hear"] from Christ
[emphasizes sovereign grace in salvation].
Rom.
10:18 But I ask: Have they never heard? On the contrary [from Psalm 19:4]: "Their voice [evangelists, missionaries, ambassadors]
broadcasted unto all the earth, indeed, their words of life unto the limits of human habitation [the extent of the known world
at that time]."
Rom. 10:19
Yet, I must ask: Didn't Israel understand? First Moses said [in Deut. 21:21]: "I will provoke you [Israel] to jealousy
by a non people [racially inferior]; by a foolish people [Gentile dogs] I will anger you."
Rom. 10:20 Next, Isaiah was so bold as to say [in Isaiah 65:1]: "I was discovered
by those [Gentiles] who were not looking for Me [Jesus Christ speaking]; I became manifest to those who did not inquire about
Me."
Rom. 10:21 And face-to-face with Israel He [God the Father]
said [in Isaiah 65:2]: "All day long I have stretched forth My hands [imploring] face-to-face to a people who are disobedient
and who are obstinate."
Rom. 11:1 Therefore,
I ask: Has not God rejected His people [natural Israel]? May it never happen! For I also am an Israelite, out from the seed
of Abraham, from the tribe of Benjamin.
Rom.
11:2 God has not rejected His people [natural Israel] whom He has foreloved. Don't you remember what the Scripture said
[I Kings 19:10, 14] about Elijah? How he appealed to God against Israel?
Rom.
11:3 "Lord, they have killed your prophets; they have torn down your altars. In fact, I am the only one [prophet] left
behind, and they are seeking my life."
Rom.
11:4 But what divine answer [in I Kings 19:18] did He respond to him with? "I have reserved for Myself seven thousand
men, high quality of character ones [due to spiritual maturity]who have not bowed the knee before Baal."
Rom. 11:5 Likewise, therefore, in the same manner [both Israel &
the Church share salvation by grace through faith], at this present time [Church Age], a remnant [believers within natural
Israel] according to the election of sovereign grace [Jesus Christ is in control, not man] has come into existence.
Rom. 11:6 Now if [salvation is] by means of grace [producing humility
in the recipient], then not by means of works [producing arrogant self-righteousness], otherwise grace itself [as a sovereign
gift of God] nolonger exists as grace [loses its character and meaning].
Rom.
11:7 What then? Israel continued to seek for [pursued salvation by works] that which she did not obtain [self-effort didn't
work]; meanwhile, the election [chosen ones] obtained it [salvation by grace as opposed to works] and the others
[the non-elect] were judicially hardened,
Rom.
11:8 Just as it stands written [in Isaiah 6:9-10]: "God [Jesus Christ] gave them [non-elect Jews] a stupefied state of
mind [massive scar tissue of the soul]: eyes so as a result they could not see and ears as a result they could not hear [inability
to understand the gospel], up to and including this very day."
Rom.
11:9 Even David said [in Psalm 69:22-23]: "Let their table [false system of spirituality] become a snare, even a net,
and a stumbling-block [hindrance to understanding], even a punishment [divine retribution] to them.
Rom. 11:10 Let their eyes become darkened [organs of spiritual perception
malfunction] so that they cannot see [blackout of the soul]; in the same manner, may You [the Father] bend their backs [enforced
humility] on every occasion."
Rom.
11:11 I say then: They did not stumble with the result that they have fallen into ruin, did they? May it not be so! Rather,
by their defection [unbelief], salvation came to the Gentiles, for the purpose of provoking them [Israel] to jealousy.
Rom. 11:12 Now if their defection [sin of unbelief] has provided
an abundant spiritual benefit [gift of salvation] to the world and their failure [loss of client nation status] an abundance
of spiritual benefits for the Gentiles, how much greater will be their [Israel's] superabundance of spiritual
benefits?
Rom. 11:13 (I am speaking to you as Gentiles, inasmuch
as, to be sure, indeed, I am the apostle to the Gentiles [in contrast to Peter being the apostle to the Jews]; I am magnifying
my ministry [not his person],
Rom. 11:14 If
in some way I might provoke to jealousy [by evangelism] those who are my flesh [racial Jews] and save certain ones
[the elect] out from them [the mass of unregenerate Jews]).
Rom.
11:15 For if their rejection has become the reconciliation of the world [end of the Jewish dispensation and beginning
of the Church Age], what shall their acceptance be [Israel during the Millennium] if not life out from death?
Rom.
11:16 Moreover, if the firstfruit [the patriarchs: Abraham, Isaac & Jacob] is holy [saved], then also the lump
[believing Jews during the Age of Israel]; and if the root [Jesus Christ] is holy, then also the branches [believing
Jews during the Church Age].
Rom. 11:17 Moreover,
if some of the branches [unbelieving Jews] were broken off [by the sovereignty of God], and you [as a Gentile believer], being
a wild olive tree [outside the covenant of God], were grafted in among them [Jewish believers] and have become joint-participants
of the Root [Jesus Christ] and the prosperity of the olive tree [blessings reserved for Church Age believers],
Rom. 11:18 Stop gloating over the branches [warning against anti-Semitism].
For when you are gloating, you are not supporting the Root [Jesus Christ], but rather the Root, you.
Rom. 11:19 You may then reply: The branches [unbelieving Israel] were
broken off with the result that I might be grafted in.
Rom.
11:20 Correct. They [unbelieving Israel] were broken off due to unbelief, while you [as a Gentile believer] stand due to belief.
Stop thinking from arrogance, but rather make it a practice to show respect.
Rom. 11:21 For if God did not spare the natural branches [divine discipline on Jewish believers],
neither will He spare you [divine discipline on Gentile believers].
Rom.
11:22 Therefore, observe the benevolent kindness [blessing] and severity [discipline] of God: on the one hand, upon those
[Jewish unbelievers] who fell, severity [discipline]; on the other hand, upon you [Gentile believers], the benevolent kindness
[blessing] of God, if [on the condition that] you persist in the sphere of benevolent kindness; otherwise, you [Gentile believers]
may also be cut off [divine discipline].
Rom.
11:23 And they also, if they do not persist in unbelief, will be grafted in, for God is able [divine omnipotence controls
history] to graft them in again [the believing Jew is returned to his spiritual heritage, but now finds himself part of the
Church].
Rom. 11:24 For since you [Gentile believers] were cut off a wild by nature
olive tree, and were grafted [by the baptism of the Holy Spirit] contrary to nature into a cultivated olive tree, how much
more shall these [Jewish believers], who are according to the natural order, be grafted into their own olive tree [returned
to the forefront of God's plan during the Tribulation]?
Rom.
11:25 By all means, brethren, I do not wish you to be ignorant [lack of Bible doctrine] of this mystery [the Church Age],
with the unfortunate result that you might become wise in yourself [thinking you are better than the Jews]: that spiritual
blindness [scar tissue of the soul] in part [except for a remnant] has happened to Israel until which time the full measure
of the Gentiles has come in [when the last believer terminates the Church Age],
Rom. 11:26 And as follows, all Israel [true Israel, not national or racial Israel] shall
be delivered, just as it stands written [in Isaiah 59:20]: He who delivers [Jesus Christ] will come from Zion [at the 2nd
advent], removing [slaughtering] the impious ones [unbelievers at the baptism of fire] from Jacob [future restoration of Israel].
Rom. 11:27 Also, this is the [new] covenant from Me to them
[Israel], at a time [2nd advent] when I have taken away their sin [removal of the 5th cycle of discipline during the Millennium].
Rom. 11:28 On the one hand, with reference to the gospel,
they [Jewish unbelievers] are hostile towards you [Gentile believers]; but on the other hand, with reference to the
election, they [believing Jews] are beloved [of God] because of the fathers [Jewish believers during the
dispensation of Israel],
Rom. 11:29 For the grace and calling [election] of God
are irrevocable.
Rom. 11:30 For
just as you [Gentiles] did not believe God in times past, but now you have received mercy through their [unbelieving Israel's]
disbelief,
Rom. 11:31 In a similar manner, also, these [unbelieving
Jews] have not believed just now [during the Church Age] with reference to your mercy, so that they also may yet [during the
tribulation] receive mercy,
Rom. 11:32 For
God has locked them all up [both Jew and Gentile] in unbelief [total inability], so that He might have mercy [by the exercise
of His sovereign will] on them all [both Jew and Gentile].
Rom.
11:33 Oh the depth of the abundance of both the wisdom and knowledge of God! How inscrutable [beyond our comprehension] His
decrees and unfathomable [can't always follow them] His policies!
Rom.
11:34 For who has known the mind of the Lord? Or who has been His counselor?
Rom. 11:35 Or who has given in advance to Him [grace giving as a form of worship], and
it shall not be repaid to him?
Rom.
11:36 Because the all things [spiritual blessings] are from Him [the source] and through Him [the mechanics] and
for Him [the ultimate end], to Whom [Jesus Christ] is the glory unto the ages. Acknowledge it.
Rom. 12:1 Therefore, I urge you, brethren [Christians], because
of the mercies from God, to place your bodies [persons] at His disposal [filling of the Spirit] as a living [as opposed to
animal] sacrifice, holy [spiritual], acceptable [well-pleasing] to God: your rational [mental] worship;
Rom. 12:2 Also, stop being conformed to this age [thinking according
to Satan's world system], but be continually transformed [doctrinal saturation in the soul] by the renewal of the mind
[daily Bible study], for the purpose of proving what the will of God is: intrinsically good [according to divine
norms and standards] and acceptable [well pleasing] and complete [nothing is missing from His plan].
Rom. 12:3 For I say to everyone who is among you [Christians], through
the grace which has been given to me: Stop thinking too highly of yourself, beyond what he ought to think, but make it a practice
to think, having a sane and rational mind [spiritual common sense], as God has assigned to each person a standard of doctrinal
truth.
Rom. 12:4 For just as we have many members in one body
[due to the baptism of the Spirit], and all members do not have the same function [activities and responsibilities],
Rom. 12:5 So we [believers in Jesus Christ], the many, are
one body in Christ [the Church], and individual parts [no loss of personality], one belonging to others of the same kind [fellow
believers].
Rom. 12:6 Therefore, we have different spiritual gifts
[God-given talents or ability] according to the grace which has been given [sovereignly bestowed] to us. If communication,
then communicate according to the appropriate doctrine;
Rom.
12:7 If service [most common spiritual gift], then serve by means of service; If teaching, then teach by
means of doctrinal teaching.
Rom.
12:8 If counseling [encouragement], then counsel by means of encouragement. He who shares, let him share
with sincere concern; he who engages in managerial administration, let him manage with diligence; he who performs
acts of mercy [sympathy], let him perform acts of mercy with graciousness.
Rom. 12:9 Let your love be without hypocrisy [not phony]. Detest evil [Satan's
policy for this world]; adhere to the good [doctrinal norms and standards].
Rom. 12:10 With brotherly love [relaxed mental attitude] be devoted one to another [fellow
believers]. With honor esteeming others of the same kind [fellow believers] more highly than yourself.
Rom. 12:11 With reference to spiritual enthusiasm, do not be
negligent [fulfill your priestly function]. With reference to the Spirit, be eager [make the most of every opportunity]. When
serving the Lord [as an ambassador of Christ],
Rom. 12:12 Maintain inner happiness associated with confidence. Stand fast [faith rest drill] during pressure.
Persevere in prayer,
Rom. 12:13 Sharing in the
spiritual needs of the saints. Pursue hospitality [refreshment].
Rom.
12:14 Speak well [maintain objectivity] of those who persecute you. Keep on speaking well and stop cursing [sins of the tongue].
Rom. 12:15 Be happy with those who are happy; weep [have sympathy]
with those who are weeping [hurting or suffering].
Rom.
12:16 Keep on having the same thoughts and opinions one to another [fellow Christians]. Stop thinking about snobbish and elitist
things. Instead, become accustomed to [accommodate] undistinguished people. Stop becoming shrewd your own estimation [arrogance].
Rom. 12:17 Render [pay back] to no one evil [malice] in exchange for
evil. Respect honorable things [laws of divine establishment] in the presence of all types of men.
Rom. 12:18 If possible, that is, from within you [from the doctrinal
resources in your soul], be at peace with all types of men.
Rom.
12:19 Stop avenging yourselves, beloved. Instead, allow an opportunity for His wrath, for it stands written: Punishment [justice]
is Mine, I will repay [retribution], says the Lord.
Rom.
12:20 Nevertheless, if your enemy hungers [for spiritual food], then feed him; if he thirsts [for the Word of God], then give
him a drink, for by doing this you will heap [pile up] burning embers of fire upon his head [causing him to have remorse and
shame].
Rom. 12:21 Stop being conquered [overcome]
by evil [Satan's cosmic system], but conquer [be victorious over] evil by means of good [application of Bible doctrine].
Rom. 13:1 Let every soul [Christian in Rome] obey the governing authorities
which are in power, for there is no authority that is not from God, since those which exist are placed in office
under God.
Rom. 13:2 Therefore, he [the reversionist Christian] who
resists a governing authority opposes the ordinance [divine edict] of God. In fact, those who resist [oppose legitimate authority]
shall receive discipline [judicial punishment] upon themselves.
Rom.
13:3 To be sure, the governing authorities [legitimate officials] should never [according to the true intent of their office]
be a threat to good production [free enterprise capitalism], but to evil production [socialism & the welfare
state]. Therefore, you should not feel threatened by governing authorities: keep on producing good [adhering to laws of the
land] and you should receive recognition from it [if the government is functioning according to divine principles],
Rom. 13:4 For he [the governing official] is a civil servant from God
to you for your benefit [protects your personal freedom]. But if you continue to produce evil, be afraid, for it [the judicial
branch of government] does not wield a two-edged sword [the death penalty] for no reason, because he is a civil servant from
God, a punishing avenger of discipline [legitimate instrument for administering punishment] upon the one [criminal] who produces
evil [violates the rights and freedoms of law-abiding citizens].
Rom.
13:5 Therefore, you should by necessity [to avoid distress and calamity] be subordinate to the governing authorities, not
only because of the punishment [fear of reprisal], but also because of the conscience [it's the common sense thing to
do].
Rom. 13:6 For this reason, you should also keep paying
taxes, because they are God's delegated representatives [civil servants] who are engaged in this thing [public service].
Rom. 13:7 Render to everyone their dues [pay your bills]:
taxes to whom taxes are due; import duties to whom import duties are due; respect to whom respect is
due; honor to whom honor is due.
Rom.
13:8 Owe no man anything [don't be in debt to anyone], except to love one another of the same kind [friends]; moreover,
he who loves another of a different kind [strangers] has fulfilled the law.
Rom. 13:9 For example [civic responsibility]: You shall not commit adultery, You shall
not commit murder, You shall not steal, You shall not covet, and if there is another of a different kind of mandate,
it is summed up in this principle: You shall love [tolerance and relaxed mental attitude] your neighbor as yourself [according
to high standards].
Rom. 13:10 Virtue love
does not produce evil towards his fellow man, therefore, the fulfillment of the law is virtue love.
Rom. 13:11 Also, you must have a thorough understanding of this dispensation
[spiritual responsibility], that the hour has arrived for you to be roused [reversion recovery] out of spiritual indolence,
for at this present time [during the Church Age], salvation [glorification-salvation] is nearer for us than when
we came to believe [justification-salvation].
Rom.
13:12 The night [spiritual darkness; life on earth] has advanced; furthermore, the day [spiritual light; death or the rapture]
is approaching. Therefore, let us cast off the works of darkness [production from the cosmic system], then clothe ourselves
with the armor of light [Bible doctrine metabolized in the filling of the Spirit].
Rom. 13:13 Let us walk honorably in the light, not in wild behavior or drunkenness, nor
in illicit sexual activity or licentiousness, nor in quarreling or envy,
Rom.
13:14 But instead, clothe [empower] yourself with the Lord Jesus Christ, and stop making provision for the flesh [sin nature]
due to lust patterns.
Rom. 14:1 Furthermore [church protocol], accept the person
who is weak in doctrine [deficient due to arrogance and lack of motivation] without quarreling over opinions [avoid theological
debates].
Rom. 14:2 On the one hand, the person [mature believer]
who has doctrine [strong in the faith] may as a result eat all things [absence of legalism]; but on the other hand, the person
[immature believer] who is weak [lacks doctrine in the soul] makes it a practice to eat vegetables [presence of legalism].
Rom. 14:3 The person [mature believer] who eats all things must
not treat with contempt the person [immature believer] who does not eat all things [vegetarian]; furthermore, the
person who does not eat all things [vegetarian] must not criticize the person who eats all things
[mature believer], because God accepts him.
Rom.
14:4 Who are you [weak believer] who keeps on judging another member of the same household [fellow believer]? He stands firm
[advances in the spiritual life] or falls down [becomes a spiritual casualty] by means of his own Lord [Jesus Christ]. Yes,
he shall be supported, for the Lord has the power to cause him to stand [He doesn't need help from a legalist].
Rom. 14:5 On the one hand, a person [weak believer] may distinguish a
day [designates Sunday as the "Lord's Day"] over a day [every other day of the week]. On the other hand, a person
[strong believer] may prefer all days [every day is a day for doctrine, not just Sunday]. Let each person be fully convinced
in his own thinking [flexibility according to one's level of spiritual growth].
Rom. 14:6 The person [strong believer] who observes the day [any day] regards it
unto the Lord. Moreover, the person [strong believer] who eats [all categories of meat], eats unto the Lord, for he gives
thanks to God. Moreover, the person [weak believer] who does not eat [vegetarian], does not eat [all categories of meat] unto
the Lord, but gives thanks unto God [for his vegetables].
Rom.
14:7 For none of us [believers] should live for himself [blessing by association is our goal]; moreover, none [believers]
should die for himself [dying grace is our goal].
Rom.
14:8 For when we are living [the spiritual life] we should living [providing blessings by association to others] unto the
Lord, and when we are dying [approaching physical death], we should be dying [providing dying grace benefits to others] unto
the Lord. Therefore, whether we are living or whether we are dying, we should be the Lord's.
Rom. 14:9 For Christ died [death on the cross] and lived [resurrection
life] towards this purpose, so that He might become Lord over both the dying ones [those in dying grace status] and the ones
who are living [imparting blessings by association due to momentum in their spiritual life].
Rom. 14:10 But you [the immature believer], why do you judge your brother [the strong believer]?
Or you [the mature believer], again, why do you treat your brother [the weak believer] with contempt? For we shall all [both
weak and strong, immature and mature] stand before the judgment seat of God [for rewards].
Rom. 14:11 For it stands written [in Isaiah 45:23]: "As I live," says the Lord,
"every knee shall bow to Me [worship Jesus Christ], also every tongue shall confess [their sins] to God [the Father]."
Rom. 14:12 Consequently, therefore, each one of us shall give an account
concerning himself [for the purpose of receiving rewards] to God.
Rom.
14:13 Therefore, let us not judge one another of the same kind [fellow believers], but instead let us consider this: Let no
one put an obstacle or a distraction in front of a brother [a weak believer].
Rom. 14:14 I know for certain and have received confidence in the Lord Jesus that nothing
[category of food] is unclean by itself, except to him [the weak believer] who considers something to be unclean
- to him it is unclean.
Rom.
14:15 For if your brother is distracted because of food [dietary taboos], then you are no longer walking [conducting your
Christian way of life] according to the standard of virtue love. Do not contribute to the ruin [destroyed spiritual life]
of a person [weak believer] on behalf of whom Christ died.
Rom.
14:16 Therefore, do not allow your privilege [of grace-oriented eating & drinking] to be maligned,
Rom. 14:17 For the royal power [essence of the Christian way of life]
of God does not consist of eating and drinking [external rituals], but righteousness [imputed at salvation] and prosperity
[imputed at maturity] and inner happiness [imputed upon the attainment of super-abounding grace status] by means of the Holy
Spirit,
Rom. 14:18 Because the person who serves Christ in this
manner [spiritual rather than material] is well thought of by God [as a result of a successful priesthood] and respected
by men [as a result of a successful ambassadorship].
Rom.
14:19 Consequently, then, let us continue to pursue prosperous things [those that provide spiritual momentum], especially
those related to the edification complex [doctrinal structure in the soul] from which comes blessing to each other
of the same kind [encourage fellow believers to pursue spiritual protocol].
Rom. 14:20 Stop demolishing the work of God [replacing the principles grace mechanics with
legalism] for the sake of food [unimportant external precepts]. On the one hand, all types of things [categories of food]
are clean [sanctified by God through prayer], but on the other hand, evil for the man [strong believer] who eats
with offense [flaunting his spiritual freedom in front of a weak believer].
Rom. 14:21 It is advantageous [beneficial to the weak believer] not to eat meat,
nor to drink wine, nor by that which your brother [weak believer] might stumble.
Rom. 14:22 With reference to the doctrine which you [the mature believer] possess: Keep
holding it within yourself before God. The person [mature believer] who does not question himself by the things he
previously approved [accepts after testing] is happy [free from legalistic guilt complex],
Rom. 14:23 But the person [weak believer] who hesitates out of guilt
[over some legalistic taboo] is condemned [by his own conscience] if he eats [meat], because it [eating meat] is
not out from doctrine as the source [of his norms & standards] and everything [categories of food & drink] which is
not out from doctrine as the source [of his norms & standards] is sin [guilt as a mental attitude sin].
Rom. 15:1 Now, we [believers with doctrinal norms & standards], the
strong ones [mature believers], are obligated [spiritual responsibility] to keep on bearing the ineptitudes [immaturity] of
the weak ones, e.g., not making it a practice to indulge ourselves [we should forgo some elements of our spiritual freedom
when around weak believers].
Rom. 15:2 Let
each one of us [mature believers] accommodate his fellow man [courtesy & good manners] for the purpose of the good [God’s
plan] towards an edification complex [helping them build a spiritual structure in their souls],
Rom. 15:3 For even Christ did not indulge Himself, but as it stands written
[in Psalm 69:9]: The insults from those [unbelievers] who reviled You [God the Father] eventually fell upon Me [Jesus Christ].
Rom. 15:4 Moreover, everything [in the Old Testament] written in earlier
times [during the Age of Israel] was written for our instruction, so that through perseverance and through encouragement from
the Scriptures, we might repeatedly obtain confidence.
Rom. 15:5 Now, may the God of perseverance and encouragement reward you with the same thinking [establishment
principles & doctrinal rationales] one with another according to the standards of Christ Jesus [divine viewpoint],
Rom. 15:6 So that with one motivation [unanimous accord] by one message
[Bible doctrine] you might honor God, even the Father of our Lord Jesus Christ.
Rom. 15:7 Therefore, keep on receiving one another of the same kind [fellow believers],
just as Christ also received us: for the glory of God [the Father].
Rom.
15:8 For I declare: Christ was made a minister to the circumcision [Israel] on behalf of the Truth of God, so that He might
confirm [guarantee] the promises [the unfulfilled, unconditional covenants] unto the fathers [the O.T. writers],
Rom. 15:9 And so that because of mercy, the Gentiles might
glorify God [Jesus Christ], just as it stands written [in Psalm 18:49]: Because of this [deliverance from enemies], I [David]
will acknowledge You [the Father] among the Gentiles, and I will sing to Your Name [Jesus Christ].
Rom. 15:10 And again [in Deut. 32:43]: Be of good cheer, Gentiles, with His people [the
Jews of Israel].
Rom. 15:11 And again [in
Psalm 117:1]: Keep on admiring the Lord, all you Gentiles. In fact, let all the people praise [with maximum doctrine in the
soul] Him [Jesus Christ].
Rom. 15:12 And
again [in Isaiah 11:10], Isaiah said: There shall be a Rootsprout [Jesus Christ in hypostatic union] of Jesse [emphasizes
His humanity], even He [Jesus Christ] who will arise [bodily resurrection] to rule over the Gentiles [from the 2nd Advent
through the Millennium]; upon Him the Gentiles [mature ones] will have confidence.
Rom. 15:13 Now, may the God [Jesus Christ] of confident expectation [justification-salvation]
fill you to the point of overflowing [sanctification-salvation] with every category of inner happiness and prosperity [as
a result of spiritual advance] by means of what we believe [Bible doctrine], so that it [every category of inner happiness
& prosperity] may continue to abound to you in confident expectation by means of the power of the Holy Spirit [advance
to maturity].
Rom. 15:14 In fact, even
I myself am being convinced concerning you [mature believers in Rome], my brethren, that you are also full of goodness [fruits
of the Spirit], having been filled to the point of overflowing [abundantly instructed in doctrine] with every category of
knowledge [systematic theology], also having the ability to instruct others of the same kind [assisting fellow believers].
Rom. 15:15 Consequently [because of your mature spiritual status], I
have written to you audaciously in part, as one who is continually reminding you [repetition] because of that grace [communication
gift] which was given to me by God,
Rom.
15:16 So that I might be a minister [communicator] of Christ Jesus to the Gentiles, ministering the good news [preaching the
gospel & teaching doctrine] about God, so that as a result, the offering, the Gentiles, might become acceptable, having
been sanctified by the Holy Spirit.
Rom. 15:17 Therefore, I continually restrain my spiritual boasting in Christ Jesus to the things [doctrines] pertaining
to God.
Rom. 15:18 For I will not presume to speak about anything
[my various missionary activities] which Christ has not accomplished through me, for the purpose of encouraging obedience
[authority orientation] to the Gentiles, by word [doctrinal communication] and deed [professionalism in the ministry],
Rom. 15:19 By the power of signs [remarkable events directed towards
the Jews] and wonders [terrifying portents caused by God to impress the Gentiles] in the power of the Spirit, so that I might
travel from Jerusalem in a circle, even as far as Illyricum [east of Italy], in order to bring to completion [proclaim to
the remotest areas of the Roman Empire] the gospel of Christ.
Rom.
15:20 In fact, in this way [operating as an itinerant preacher], I consider it an honor to proclaim the gospel, not where
Christ has already been mentioned [evangelical function], so that I might not build upon the foundation belonging to another
man of the same kind [non-interference with other missionaries].
Rom.
15:21 Moreover, just as it stands written [in Isaiah 52:15]: They [people in remote geographical locations] shall see Him
[Jesus Christ], with reference to Whom an announcement had never been made [no prior gospel preaching], and whoever has not
heard, will understand [comprehend the gospel and believe in Christ].
Rom.
15:22 Also, as a matter of fact, I was detained many times from coming face-to-face to you.
Rom.
15:23 But now [having reached the eastern edge of the Empire], having no more opportunity [converts] in these regions, and
having a desire to come face-to-face to you [for some rest & relaxation] for many years,
Rom. 15:24 As soon as I depart for Spain, for I expect to visit you when I pass through
[only a short visit in Rome] and to be escorted to that place by you [accompanied and supported financially], if first [prior
to his departure to Spain] I become satisfied with your state of affairs [happy with their spiritual progress],
Rom. 15:25 But now [in emotional revolt against God], I am going to travel
to Jerusalem for the purpose of ministering to the saints [Jewish believers].
Rom. 15:26 For [according to Paul's rationalization] the Macedonians and Achaians were
pleased to make a considerable contribution [charity] for the poor among the saints in Jerusalem.
Rom. 15:27 Indeed, they were very pleased, in so far as they are debtors to them [the Jews],
for since the Gentiles are partakers of their spiritual blessings [from Pentecost to the rapture of the Church], they are
obligated also to minister to them [the Jews] with material blessings.
Rom.
15:28 Therefore, after I have accomplished this [charitable business transaction], and have placed in their hands [safely
delivered] this sum of money, I will depart for Spain through you.
Rom.
15:29 Then [after going to Jerusalem] I know that when I come face-to-face to you, I will be coming with a full measure of
the blessing of Christ.
Rom. 15:30 Now
I implore you, brethren, by our Lord Jesus Christ and by the virtue love from the Spirit: Strive together [fight alongside]
with me in your prayers face-to-face with God [the Father] on my behalf.
Rom.
15:31 So that I may be rescued from those [who remember his previous persecution when he was Saul the Pharisee] who are disobedient
in Judea [hypocrisy: Paul himself is being disobedient], and that my contribution for Jerusalem may be welcome to the saints
[Jewish believers].
Rom. 15:32 So that by coming
face-to-face to you with inner happiness [presumably due to his getting his way] through the will of God [arrogant presumption],
I might find rest together with you.
Rom. 15:33 Now, may the God of prosperity be
with you all. Acknowledge it.
Rom. 16:1 Now,
I introduce to you Phoebe, our sister, who is an agent [courier: she carried this epistle from Corinth to Rome] of the assembly
at Kengchrea [eastern harbor of Corinth],
Rom.
16:2 So that you might welcome her in the Lord in a manner worthy of the saints and assist her in whatever matter [business
transaction] she might need of you, for she has also been an administrative assistant [patron] for many, even on my behalf.
Rom.
16:3 Salute Prisca and Aquila my fellow-workers [traveling husband & wife tent-makers] in Christ Jesus,
Rom. 16:4 Who on behalf of my life, risked their own necks, concerning
whom not only do I give thanks, but also all manner of Gentile assemblies.
Rom.
16:5 Also salute their local assembly [home church]. Salute Epaenetus my beloved, who is the first-fruit [Paul's first
convert in that region] from Asia [western Turkey] for Christ.
Rom.
16:6 Salute Mary, who has labored greatly [to the point of exhaustion] for you.
Rom. 16:7 Salute Andronicus and Junia, my cousins, even my fellow-prisoners, who are outstanding
among the missionaries and who became Christians [were converted] before me.
Rom. 16:8 Salute Ampliatus, my beloved [one of Paul's converts] in the Lord.
Rom. 16:9 Salute Urbanus [city-bred, freed slave], our fellow-worker
in Christ, and Stachus, my beloved.
Rom.
16:10 Salute Apelles [a Jew named after the famous tragic actor], approved in Christ. Salute those [slaves] belonging to Aristobulus
[grandson of Herod].
Rom. 16:11 Salute Herodion
[Jewish believer named after his master Herod], my fellow countryman. Salute those [slaves] belonging to Narcissus [who was
put to death by Agrippa].
Rom. 16:12 Salute
[twin sisters] Tryphena [dainty] and Tryphosa [delicate], who are laboring continuously to the point of exhaustion in the
Lord. Salute Persis the beloved, who has labored to the point of exhaustion with reference to many things [multi-talented]
in the Lord.
Rom. 16:13 Salute Rufus
[son of Simon, the man who carried the Lord's cross], chosen by the Lord, also his mother and mine [praising her maternal
care].
Rom. 16:14 Salute Asyncritus [freedman of Augustus], Philegon
[burning with energy], Hermes, Patrobas [former slave of Nero], Hermas, and the brethren with them.
Rom. 16:15 Salute Philologus [former slave to the aunt of
Julius Caesar] and Julia [his wife], Nereus [their teenage daughter] and his sister, and Olympas, and all the saints with
them.
Rom. 16:16 Salute one another of the same kind [believers]
with a holy kiss [handshake]. All the assemblies of Christ salute you.
Rom.
16:17 Now, I urge you, brethren [mature believers], to mark [keep your eyes on] those who cause dissentions [encourage divisions]
and arouse opposition [create theological problems] contrary to the teaching which you have learned for the purpose of practicing.
In fact, keep on separating from them [keep them at a distance],
Rom.
16:18 For they [false teachers] are of such a category of individuals who do not serve our Lord Christ, but rather their own
emotions [base interests]. Furthermore, by slick, smooth talking speech and flattery [false eloquence], they repeatedly deceive
the minds of the unsuspecting [those without doctrine: the clueless].
Rom.
16:19 Of course, your authority orientation [obedience] has reached everyone [wide distribution], therefore, I am very pleased
with you. However [obedience is not enough], I want you to become wise [you must have maximum Bible doctrine in the soul]
with respect to good [divine norms and standards], and untouched with respect to evil [Satan's cosmic system].
Rom. 16:20 In fact, the God of peace will crush Satan under your feet
shortly [at the 2nd advent]. May the [victorious] grace from our Lord Jesus be with you.
Rom. 16:21 Timothy, my fellow-worker, salutes you, as well
as Lucius [the Cyrene from Acts 31:1], Jason [a successful businessman], and Sosipater [who accompanied Paul on his ill-designed
trip to Jerusalem], my fellow countrymen [Jewish relatives].
Rom.
16:22 I, Tertius, having written this epistle [as Paul's amanuensis], salute you in the Lord.
Rom. 16:23 Gaius, my host and of the entire assembly [his house was their
church], salutes you. Erastus, the treasurer of the city, salutes you, as well as Quartus his brother.
Rom. 16:25 Now, to Him [God the Father] who is able to strengthen you
in accordance with my gospel [Paul's divinely commissioned message], the proclamation pertaining to Jesus Christ, in accordance
with the revelation [disclosure] of the mystery [of the Church Age] which has been concealed through times eternal [past dispensations],
Rom. 16:26 But now [during the Church Age] has been revealed, through
the prophetic writings [the canon at the time of Paul], according to the decree of the eternal God, having been revealed to
all manner of Gentiles [in the new dispensation] for the purpose of obedience to doctrine [Christian faith as a system of
Truth].
Rom. 16:27 To God, alone wise [omniscient] through Jesus
Christ, to Whom is glory unto the ages [forever]. Acknowledge it.
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